The Killer Within

Cho Seung-Hui, the South Korean senior English major who methodically and calmly executed thirty-two of his fellow students and teachers at Virginia Tech University Monday morning before killing himself, is a compelling study in evil hatred, depression, depravity, and horror of the human mind utterly disintegrated. Some students trapped in his killing rooms described his icy calm and coldblooded silence. Others spoke of his maniacal laughter as he fed upon the slaughter, returning again and again. His obscene and violent writings scared his instructors into warning others who might have intervened earlier in his silent rage, but their hands were tied because he made no overt threats, spoke to no one. He hated so many so blindly that he was convinced all hated him, and he became so paranoid that he acted out the rage within. In hindsight, his bloodbath was probably predictable, but perhaps not as preventable, for the killer in Cho Seung-Hui is, frighteningly, in each of us.

Nearly all of us control our killer rage all our lives, but some do not, and the killers capture and destroy the names of the individuals they feed upon, and blight their names and memories in infamy: the road ragers who pull their guns from their glove compartments and fire into another car, the suicide bombers whose killers within surrender their hosts to fanatic, senseless, indiscriminate murder of as many innocents as possible in the name of some misguided cause or movement, and all the rampaging, sick killers who have come to hate this world and its people beyond endurance, including themselves, and have determined to quit their human participation and break the social contract that binds us all: to live, to somehow live together, and always to respect human life.

So abhorent was Cho's hatred and so terrifying to contemplate Monday, that it was an uplifting, beautiful thing to find, as that day went on into Tuesday and into today, that Cho's legacy of hatred and death was more than matched and completely overwhelmed by the outpouring of love and healing at the candlelight vigil, at the memorial convocation, at the arrival of thousands of messages of sympathy and comfort. His infliction of pain and suffering for moments of a few dozen and of a lifetime of pain and loss for many hundreds more was more than matched by the heroism of so many at the scene and in the hospitals, the law enforcement communities, the entire campus and town which came together as one to grieve and support each other, by the shock of an entire nation who responded with messages of support and offers of help. I first felt Cho's hatred and the horror of evil, then felt the surging power of love and the healing peace and joy of goodness. It is the way humans are. In tragedy, grief and despair, we comfort and reach out to one another.

What I did not feel, I was amazed to realize, was hatred for Cho Seung-Hui. Not in the victim's friends and families' remarks, not in the officials' and authorities' remarks, not in the remarks of fellow students and professors he sought to destroy. It was so ironic that he felt everyone hated him, because he hated them. That they wanted to kill him, because he wanted to kill them. And that instead of destroying others, he could not destroy who they were in the hearts of those who knew them, could not sully their memories or recast them as the villains he saw in his sick mind and wrote of in his obscene, violent plays, but rather elevated their memories to the status of heroes cut down by senseless evil, to be remembered and honored as are fallen warriors and the victims of 9/11 and others.

Cho Seung-Hui sought to weaken and destroy his world. Instead he only brought it closer together and made it stronger. I have sensed that instead of a desire by anyone to destroy him, there is and will remain simply a profound sadness for him, a profound regret that no one could act to save him from his killer within. I think we realize that he, as the others who died, are in some way in us as well.